Mr. Kulvir Singh (Research Scholar)
Dept. of Sociology, Kurukshetra University, India
Email: [email protected]
Abstract: Mystic practices, such as tona totka and other magical forms of healing, hold a deep-rooted presence in Haryana, influencing both the socio-cultural and spiritual lives of its people. While these practices are often perceived as a source of relief for ailments and misfortune, they also reveal a darker dimension marked by the occurrence of some latent crime at these sites. This study with exploratory nature explores the duality inherent in these mystical practices—on one side offering hope and healing, and on the other, serving as a nexus for criminal activities. Using a sociological lens, the study delves into the cultural significance of mystic practices, analyzing their role in shaping the beliefs and behaviors of the local populace. Simultaneously, it examines the correlation between these practices and crime, particularly focusing on fraudulent practices, exploitation, and violence associated with faith healers and sacred sites. The research used convenient sampling and Kurukshetra as study areas to collect primary data with interview schedules, case studies and observation to understand whether these practices function as a form of empowerment or a gateway to social harm. The findings offer insights into how mysticism, belief, and criminality intersect, raising critical questions about regulation, public awareness, and the socio-legal implications of these traditional healing practices.
Keywords: Mystic; Duality; Crime; Beliefs; Exploitation; Violence Introduction.